The kingdom of Mercia's 'Bad Queens.'
- coloursofunison
- Jul 2
- 4 min read
There is a scene in Betrayal of Mercia (the seventh book in The Eagle of Mercia Chronicles) where our favourite healer, Wynflæd, speaks to young Icel about her experiences of ‘bad queens,’ referencing three women in almost living memory deemed as ‘bad’, certainly many years after their deaths, if not quite by the 830s, when the scene takes place. These women were the wife of King Offa, his daughter, Eadburh, and the daughter of King Coenwulf (796-821), Cwenthryth.
Indeed, this collection of 'bad queens', especially the sister of Queen Cynethryth, have been cited as the reason why Wessex was so slow to adopt the term 'queen'. But, was everything as it appears, or are these reputations a later tradition?
The daughter of King Offa (757-796), Eadburh was married to the king of the West Saxons, Beorhtric. In the words of the later Asser, who wrote at the end of the 890s, she’s accused of poisoning her husband to death while trying to actually poison one of his disloyal followers. Interestingly, the man who became king after Beorhtric was King Ecgberht of Wessex, who features in the Icel stories, and in turn, it was his grandson who commissioned Asser to write his life, which tarnishes the reputation of Eadburh.
Cynethryth, the wife of King Offa, was a powerful woman in her own right, and the only preconquest queen known to have minted coin showing her name. In later centuries, her name became associated with the murder of a king of the East Angles, and she was involved in a long-running land dispute with the archbishop of Canterbury. (Coin below - Classical Numismatic Group, Inc. http://www.cngcoins.com, CC BY-SA 3.0 http://creativecommons.org/licenses/by-sa/3.0/, via Wikimedia Commons)
Cwenthryth, the daughter of King Coenwulf, became associated with the murder of her brother, Cynehelm/Kenelm. The later, Anglo-Norman histories inform that.
‘At Winchcombe you will read of the secret martyrdom of Kenelm. He was the son of Cenwulf, [Coenwulf] the Mercian king, who died in the year of grace 819, having reigned for twenty-four years. The martyrdom of his son Kenelm was revealed from heaven to Pope Silvester II at Rome.’p691 Henry, Archdeacon of Huntingdon, Historia Anglorum, The History of the English People
The Chronicle of John of Worcester extends this recording for the year, ‘[819] St Cenwulf, king of the Mercians, after a life devoted to good deeds, passed over to the eternal blessedness which is in heaven, and left his 7-year-old son St Kenelm heir of his realm. But when a few months had passed, by the treachery of his own sister Cwenthryth, whose cruel spirit had been roused by an awful lust for power, he was secretly done to death with cruel outrage by Æscberht, his most bloodthirsty tutor, in the shade of a thorn tree in a deserted wood.’ P239-241
Cwenthryth’s father founded Winchcombe Nunnery, and the family were therefore invested in the religious establishment, although whether enough to kill one of their own to have him venerated as a saint does seem doubtful. The identity of St Kenelm is very much contested, although it is believed that Cynehelm did live, and died before his father, which led to Coelwulf, the first of his name, and Coenwulf’s brother, becoming King of Mercia when his brother died.
This is the scene from Betrayal of Mercia, where Wynflæd shares the gory knowledge she knows, and perhaps, hints at her approval for such strong-minded women that they could become associated with such dark deeds.
‘Mercia hasn’t fared well with the women wed to their kings.’ A soft cackle. ‘Or the children born between a king and a queen. Wigmund’s merely the most current of many disappointments. Lord Coenwulf there, his father became king because his brother’s daughter killed her brother.’
‘I thought that was a lie,’ I countered.
‘That’s how King Coenwulf had it reported. It was all true though. I didn’t witness it, but I know of others who did.’
‘What, watched her kill her brother?’
‘No, witnessed the king speak of it, to a select few. And before her, Offa’s wife also had blood on her hands, as did Offa’s sister.’
I shuddered at the thought. ‘Why?’
‘A woman must live by her wits, and safeguard her future, for fear she’ll be locked up tight in a nunnery, with no means of engaging with the world at large. Think of Lady Cynehild.’ Wynflæd met my searching gaze then. ‘She remarried, and meddled where she shouldn’t have done. Admittedly, she stopped far short of murdering anyone.’
‘So, the king should have expected this then?’ I was astounded.
‘Maybe. He married her.’ Wynflæd cackled softly. ‘A man may wed a woman for her title, and lands. A woman may divorce a man. But better to have him dead, and then take his place. A grieving woman will have the sympathy of others. A widow has more freedom than a wife.’
‘You almost sound like you approve.’
‘I do not,’ she countered, but her eyes glittered.
Wynflæd is a stalwart of the series, and I was recently inspired to write a short story from her point of view regarding Mercia’s alleged ‘bad queens.’ If you’d like to read it, sign up for my newsletter, and I’ll send you a link to download the story.
There are additional release day posts for Betrayal of Mercia on the blog, including one on Saxon Crime and Punishment and another on the maps featured in the books.
Preorder Shield of Mercia - the eighth book in the epic The Eagle of Mercia Chronicles
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